Published September 9, 2019
| 2 Comments | Leave A ReplyI had never been to California for more than quick trips to conferences over the years.
So when the opportunity presented to spend some time there ahead of June’s international German conference in Sacramento, it was a no-brainer whirlwind that included San Francisco, Redwoods, Napa Valley and driving the Sonora Pass at almost 10,000 feet.
But the highlight turned out to be a “preserved in place” ghost town named Bodie close to the border with Nevada.
Bodie is east of the Sierra Nevada mountain range in Mono County. It became a boomtown in 1876 and into the 1880s as profitable gold mines attracted several thousand residents.
Then it slowly declined and was officially was established as Bodie State Historic Park in 1962 and receives about 200,000 visitors yearly.
One striking thing was how many of the buildings still had their original furniture; a lot of times, when people pulled out of a boomtown, they took only what they could easily pack along. There were kitchen tables, beds and sofas from a century ago still where they had last been used!
Boomtowns fascinate me from a genealogy standpoint because of the “snapshot” documentation available for many peoples’ lives may be missing or scanty, depending on how long an arc such a boomtown has.
I bought a book from the park’s bookstore by Michael H. Piatt titled Bodie: “The Mines Are Looking Well …” that is the seminal history of the town.
Piatt’s book is well done with a variety of sources, including interviews with some people who had been in Bodie since the early 1900s and witnessed much of its later history.
But a lot of the author’s sources were mined (please pardon the pun!) from the newspapers established in Bodie during its heyday, including ones with evocative names such as the Bodie Evening Miner and Gold Hill Daily News.
A few things are good takeaways from Bodie and Piatt’s book for those using newspapers in genealogy:
- The first is the ubiquity of newspapers in the 19th and early 20th centuries. Quite a few publications are mentioned—and just researching one or two will leave an incomplete picture.
- It’s obvious that a lot of newspaper accounts were based on the perennially optimistic information put out by the mining companies. New prosperity was always thought to be around the next corner! Boomtown newspapers did not have investigative reporters; take what you read with a grain of salt.
- Piatt also used business-oriented publications such as the Engineering and Mining Journal in getting more technical material. These types of publications can be helpful to understand the background history of ancestors’ occupations.
If only I had a boomtown ancestor to tie all this to! Unfortunately, mine were homebodies tied to Pennsylvania.
Loretta Baum
5 years ago
Enjoyed reading about the “Boomtown” and I too have ancestors that were homebodies but it always amazes me that they chose to cross the Atlantic! I really wonder what the reason was for their individual moves.
Rick
5 years ago
Ghost towns — living and dead — fascinate me. I have no known ancestral connection to any of them, but I still feel a warmth for them, like I do have a connection. Maybe it’s just because they’re so American, so Old West. My wife does have connections to Georgetown, New Mexico, a once booming 1880s-’90s, silver-mining town that is virtually non-existent today. The cemetery is about all that remains and it’s a little strange since a forest has grown up in it; and it’s now getting brand new “occupants” — people are being buried there again, out in the woods, out in the middle of nowhere.
I enjoyed growing up in the West, but my loyalties (or nostalgia) somehow still lie in my early boyhood Pennsylvania. My ancestors marched in “Queen Ann’s War,” the French and Indian War, and the Revolution. I am truly one who holds George Washington “first in the hearts of his countrymen.”
But I was a great fan of Roy Rogers too. (Little did I know I’d wind up looking like Gabby Hayes.) (And hey, I don’t appreciate how they portrayed the Lone Ranger in that stupid movie!)
My mother’s families were 20th-century immigrants. Are their feelings about the revolution less intense than mine? Is it something they truly appreciate but without the actual ancestral connection, as maybe how I feel about the West?